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title: 17 -Anger (Dh.221-234) 十七、忿怒品
description: "17 -Anger (Dh.221-234) 221. One should give up anger, renounce pride, and overcome all fetters. Suffering never befalls "
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17 -Anger (Dh.221-234) 221. One should give up anger, renounce pride, and overcome all fetters. Suffering never befalls those who cling not to mind and bodyand is detached. 222. He who checks rising anger as a charioteer checks a rolling chariot, him I call a truecharioteers; othersonly hold the reins.

〈十七、忿怒品〉

221舍棄于忿怒，除滅于我慢，解脫一切縛2，不執著名.色3，

2縛：samyajanam，結，一共有十個結。 akibcanam「無煩惱」即是無貪 . 瞋.癡。

3名.色：nama-rupa，精神 (心識)和物質，即身心。

彼無一物者，苦不能相隨。

222若能抑忿發，如止急行車，是名善御者，余為執韁人。1

223以不忿勝忿。以善勝不善。以施勝慳吝。以實勝虛妄。2

224諦語3.不瞋恚，分施與乞者；以如是三事，能生于諸天。

225. Those sages who are inoffensive and ever restrained in body, go to the Deathless State, where, having gone, they grieve no more. 226. Those who are ever vigilant, who discipline themselves day and night, and are ever intent uponNibbana --their defilements fade away. 227. O Atula! Indeed, this is an ancient practice, not one only of today: they blame those who remain silent, they blame those who speak much, they blame those who speak in moderation. There is none in this world who is not blamed. 228.There never was, there never will be, nor is there now, a

1住在阿拉維的比丘 (Alavikobhikkhu)準備蓋房子，砍伐一些樹木，砍斷樹 神的幼孩的手臂，女神原想報復，殺比丘，後來息怒，去見佛陀。佛陀 讚嘆她息怒，並告誡比丘不要砍樹。

2優陀拉 (Uttara)優婆夷嫁給沒有佛教信仰的富裕人家，因為沒有機會供養 佛陀與比丘，悶悶不樂，為了多作供養，聘用半個月女傭幫她執行妻子 的責任。有一次女傭看她在笑，忘記她的身份，生起嫉妒，跟她潑一湯 匙的熱油，但是她有慈心保護，而毫髮未傷。 (DhA.v.223./CS:pg.2.196.ff.)

3諦語：即真實語，不妄語。

personwho is wholly blamed or wholly praised.

229. But the man whom the wise praise, after observing him day after day, is one of flawless character, wise, and endowed with knowledge and virtue. 230.Who can blame such a one, as worthy as a coin of refined gold? Even the gods praise him; by Brahma, too, is the person praised.

vigilant︰a.警寤的，警戒的。 moderation︰n.溫和。

225彼無害牟尼，常調伏其身，到達不死境─無有悲憂處。 1

226恆常醒覺者，日夜勤修學，志向于涅槃，息滅諸煩惱。2

1佛陀在沙祇多 (Saketa)托缽被一為年老的婆羅門誤認作兒子，佛陀跟他回 家，婆羅門的太太也誤認作兒子，他們相處三個月，他們都證得阿拉漢 果。佛陀說在過去很多世都作他們的兒子或姪子。當他們死了，比丘問 他們往生何處，佛陀說他們都證得阿拉漢果，不往生何處。

2有一天夜晚，璞娜 (Punnａ )女傭在為她的主人樁米，做到很晚才去休息。 這時候，她看見達帕尊者 (Dabbo Mallaputto)帶領一群聽完說法的比丘回 寮。她心想他們這么晚還沒睡眠。第二天清晨，璞娜做糕餅，打算到河 邊去吃。路上，她看見佛陀正在托缽，作布施。進食後，佛陀為璞娜澄 清心中的疑惑：「妳沒有睡眠，是因為妳的苦命。至于諸比丘，他們必 須經常保持醒覺 (jagariyamanuyuttataya)，不可懈怠。」

〈227~ 230〉

227阿多羅1應知：此非今日事，古語已有之。默然為人誹， 多語為人誹，寡言為人誹；不為誹謗者，斯世實無有。

228全被人誹者，或全被讚者，非曾有.當有2，現在亦無有。

229若人朝朝自反省，行無瑕疵並賢明，智慧.戒行兼具者， 彼為智人所稱讚。

230品如閻浮金3，誰得誹辱之？彼為婆羅門，諸天所稱讚。

231. Let a man guard himself against irritability in bodily action; let him be controlled in bodily deed. Abandoning bodily misconduct, let him practice good conductin deed. 232.Let a man guard himself against irritability in speech; let him be controlled in speech. Abandoning verbal misconduct, let him practice good conductin speech.

233. Let a man guard himself against irritability in thought; let him be controlled in mind. Abandoning mental misconduct, let him practice good conductin thought. 234. The wise are controlled in bodily action, controlled in speech and controlled in thought. They are truly well-controlled. 1阿多羅：Atula，舍衛城一位在家居士之名。阿多羅跟他的同伴五百位居 士找離婆多尊者 (Revata)問法，但是離婆多尊者修習遠離獨居 (patisallanaramo)，不說任何法，于是他們帶著不滿的心去找舍利弗尊者， 舍利弗尊者為他們說阿毘達摩，他們覺得太深。又去找阿難尊者，阿難 尊者只作簡單的開示。之後，他們一群人請世尊說法。227-230偈為世 尊跟阿多羅居士及他的同伴所作的開示，聽法後，他們都證得須陀洹果。

2非曾有 .當有︰過去未曾有，未來也沒有。

3閻浮金：Jambunada，來自閻浮河 (Jambu)之金，品質佳。

〈231~ 234〉

231攝護身忿怒，調伏于身行。舍離身惡行，以身修善行。

232攝護語忿怒，調伏于語行。舍離語惡行，以語修善行。

233攝護意忿怒，調伏于意行。舍離意惡行，以意修善行。

234智者身調伏，亦復語調伏，于意亦調伏，實一切調伏。1

1 231-234偈為世尊跟六位穿著木屐的比丘說的法。六位穿著木屐、拿著 木杖的比丘在石板上走動，而制造了噪音。世尊告誡比丘應控制自己的 言行舉止。此後，世尊告誡比丘不要穿木屐。