---
title: 給Bāhiya Dārucīriya的教導 Teaching Given to Bāhiya Dārucīriya
description: "Having uttered the twenty-four stanzas, the Buddha concluded by saying, 「Mālukyaputta! I have given you a succinct accou"
---

Teaching Given to Bāhiya Dārucīriya

給Bāhiya Dārucīriya的教導

Having uttered the twenty-four stanzas, the Buddha concluded by saying, 「Mālukyaputta! I have given you a succinct account of the method [of noting sense-objects], you must try to understand the deeper meaning.」

誦出這二十四行經句後，佛陀總結到「摩羅迦子！我已經給你[注意感官對象]方法的簡單說明，你必須努力理解它的更深內涵。」

Rejoicing in what the Buddha had taught, Mālukyaputta expressed his satisfaction, paid homage to the Blessed One and departed. Then he retired to a place of solitude, applied himself to meditation with mindfulness, abiding vigilant, strenuous, and with single purpose. Before long he enjoyed the fruits of the holy life, gained insight, and became an Arahant.

摩羅迦子對佛陀的教導很歡喜，他表達了喜悅之情，禮敬佛陀後離開了。他到一個僻靜的地方隱居下來，正念地、持續警醒地、精勤地、專念地認真禪修。不久，他享受到了清淨修行的成果，獲得觀智，成為阿羅漢。

Once, when the Buddha was in Sāvatthi for his daily alms round, he was approached by a recluse by the name of Bāhiya Dārucīriya who insisted on being given some brief instruction on the spot. The Buddha advised him to note seeing just as he saw, hearing just as he heard, knowing just as he knew, and thinking just as he thought in relation to the sense-objects he encountered. These are the Buddha』s words:

曾經有一次，佛陀在舍衛城進行日常的托缽。有一位名字叫Bāhiya Dārucīriya的隱者走近佛陀，堅持請求佛陀給他一些簡要的指導。佛陀建議他，對于所遇到的感官對象，僅僅如同所見到的去注意見，僅僅如同所聞到的去注意聞，僅僅如同所覺到的去注意覺，僅僅如同所知到的去注意知。佛陀的話是這樣的：

「Ditthe ditthamattam bhavissati;
sute sutamattam bhavissati;
mute mutamattam bhavissati;
viññate viññanamattam bhavissati.」

In this Mālukyaputta Sutta the instructions are identical. So this method of vipassanā is to note with mindfulness every time the phenomena of sight, sound, smell, taste, touch, and thought occur. Though the instruction is very brief, it is very far-reaching. For nearly forty years since 1938, I have been teaching this Mālukyaputta Sutta regularly for the enlightenment of thousands of devotees regarding the subjects of the Noble Path and its Fruition, and regarding the knowledge of re-observation(patisankhā-ñāna). I believe that many of them by now have come to realise the knowledge that can lead them to the Path and its Fruition.

在這部《摩羅迦子經》中的教導和它是一樣的。所以內觀的方法是，在色、聲、香、味、觸、法等現象發生的每一次，都正念地注意它們。雖然這個教導非常簡要，但它的意義非常深遠。從1938年開始的將近四十年里，我為了數以千記信眾的覺悟，作了很多關于聖道和聖果，以及關于審察智(patisankhā-ñāna)為主題的講解，就是定期地講解這部《摩羅迦子經》。我相信，到現在，這些信眾中的很多人已經證入了能引領他們到達道和果的智慧。

I will conclude with a prayer, sharing the merits we have performed in relation to charity, morality, and mental development to our parents, relatives, and well-wishers present here, to all humanity, to all devas and all sentient beings in the whole universe. May they rejoice in these wholesome actions, and gain happiness in both body and mind!

我用一個祝願來結束(本次開示)。願意分享我們布施、持戒、禪修的功德給我們的父母、親戚、現場的祝願者，分享給所有人類、所有天神、一切世界所有眾生。祝願他們喜悅這些善行，祝願他們身心安樂！

Sādhu! Sādhu! Sādhu!

薩度！薩度！薩度！