阿罗汉向•阿罗汉果 The Path to Arahantship
- 阿罗汉向•阿罗汉果 The Path to Arahantship 目录 CONTENTS
- PART 1 - 阿罗汉向:灭苦正道 The Direct Route to the End of All Suffering
- PART 1 - 我选择修持念“佛陀” MY CHOICE WAS BUDDHO MEDITATION
- PART 1 - 从那时起我加紧用功 FROM THEN ON I ACCELERATED MY EFFORTS
- PART 1 - 疼痛感就只是感受程度不断波动的自然现象 PAINFUL FEELINGS ARE JUST
- PART 1 - 佛世尊教导我们 THE LORD BUDDHA TAUGHT US
- PART 1 - 无论三摩地有多深或多久,它本身不是最终目的 NO MATTER HOW DEEP OR CONTINUOUS
- PART 1 - 如果正确地修行,身念住非常猛烈 PROPERLY DONE, BODY CONTEMPLATION
- PART 1 - 对治淫欲最好的方法是身念住 THE BODY IS VERY IMPORTANT TO CONSIDER
- PART 1 - 请把这说明当作向导 PLEASE TAKE THIS EXPLANATION AS A GUIDE
- PART 1 - 作个总结,当欲贪对心的束缚被切断则证阿那含 TO SUMMARIZE, THE STAGE
- PART 1 - 整体上,念头和想象的泉源被称作行蕴 AS A WHOLE, THE WELLSPRING
- PART 1 - 这总结了心的观察 THIS CONCLUDES THE INVESTIGATION
- PART 2 - 阿罗汉果:在法的震撼中流泪 Shedding Tears in Amazement With Dhamma
- PART 2 - 有什么会比地狱之火还猛烈炽热的? WHAT COULD POSSIBLY BE HOTTER
- PART 3 阿罗汉:证阿罗汉怎么会流泪? ARAHATTAPATTA How Can an Arahant Shed Tears?
- APPENDIX - 心——意识知道的根本特性 Citta—The Mind’s Essential Knowing Nature.
- APPENDIX - 心的内在是光明与清净的 BEING INTRINSICALLY BRIGHT AND CLEAR
- APPENDIX - 一旦心那么充分地净化了,它就会一直光明清澈 ONCE THE CITTA HAS BECOME SO WELL-CLEANSED
- APPENDIX - 为什么我们要分“世俗”的心和“绝对解脱”的心?WHY DO WE SPEAK OF A “CONVENTIONAL” CITTA and an “absolutely pure” citta?
- 词汇注释 GLOSSARY 阿姜(ācariya)
- 无时间性(akāliko)
- 阿那含(Anāgāmī)
- 无我(anattā)
- 无常(anicca)
- 阿罗汉(Arahant)
- 无明(avijjā)
- 比丘(bhikkhu)
- 菩提(bodhi)
- 梵天(brahmā)
- 佛教(Buddhasāsana)
- 佛陀(buddho)
- 心(citta)
- 集中(converge)
- 法(Dhamma)
- 苦(dukkha)
- 欲贪(kāmarāga)
- 业(kamma)
- 蕴(khandha)
- 烦恼(kilesa)
- 念(sati)
- 名(nāma)
- 涅槃(Nibbāna)
- 巴利语(Pāli)
- 色(rūpa)
- 善哉(sādhu)
- 三摩地(samādhi)
- 轮回(saṃsāra)
- 僧伽(Sangha)
- 行(sankhāra)
- 想(saññā)
- 教(sāsana)
- 声闻(sāvaka)
- 大念住(supreme-mindfulness)与大智慧(supreme-wisdom)
- 上座部(Theravāda)
- 三界 Three worlds of existence
- 解脱(vimutti)
- 识(viññāṇa)
- 智慧(paññā)
- 英译者简介 About the Translator