阿羅漢向•阿羅漢果 The Path to Arahantship
- 阿羅漢向•阿羅漢果 The Path to Arahantship 目錄 CONTENTS
- PART 1 - 阿羅漢向:滅苦正道 The Direct Route to the End of All Suffering
- PART 1 - 我選擇修持念「佛陀」 MY CHOICE WAS BUDDHO MEDITATION
- PART 1 - 從那時起我加緊用功 FROM THEN ON I ACCELERATED MY EFFORTS
- PART 1 - 疼痛感就只是感受程度不斷波動的自然現象 PAINFUL FEELINGS ARE JUST
- PART 1 - 佛世尊教導我們 THE LORD BUDDHA TAUGHT US
- PART 1 - 無論三摩地有多深或多久,它本身不是最終目的 NO MATTER HOW DEEP OR CONTINUOUS
- PART 1 - 如果正確地修行,身念住非常猛烈 PROPERLY DONE, BODY CONTEMPLATION
- PART 1 - 對治淫欲最好的方法是身念住 THE BODY IS VERY IMPORTANT TO CONSIDER
- PART 1 - 請把這說明當作向導 PLEASE TAKE THIS EXPLANATION AS A GUIDE
- PART 1 - 作個總結,當欲貪對心的束縛被切斷則證阿那含 TO SUMMARIZE, THE STAGE
- PART 1 - 整體上,念頭和想象的泉源被稱作行蘊 AS A WHOLE, THE WELLSPRING
- PART 1 - 這總結了心的觀察 THIS CONCLUDES THE INVESTIGATION
- PART 2 - 阿羅漢果:在法的震撼中流淚 Shedding Tears in Amazement With Dhamma
- PART 2 - 有什麼會比地獄之火還猛烈熾熱的? WHAT COULD POSSIBLY BE HOTTER
- PART 3 阿羅漢:證阿羅漢怎麼會流淚? ARAHATTAPATTA How Can an Arahant Shed Tears?
- APPENDIX - 心——意識知道的根本特性 Citta—The Mind』s Essential Knowing Nature.
- APPENDIX - 心的內在是光明與清淨的 BEING INTRINSICALLY BRIGHT AND CLEAR
- APPENDIX - 一旦心那麼充分地淨化了,它就會一直光明清澈 ONCE THE CITTA HAS BECOME SO WELL-CLEANSED
- APPENDIX - 為什麼我們要分「世俗」的心和「絕對解脫」的心?WHY DO WE SPEAK OF A 「CONVENTIONAL」 CITTA and an 「absolutely pure」 citta?
- 詞彙注釋 GLOSSARY 阿姜(ācariya)
- 無時間性(akāliko)
- 阿那含(Anāgāmī)
- 無我(anattā)
- 無常(anicca)
- 阿羅漢(Arahant)
- 無明(avijjā)
- 比丘(bhikkhu)
- 菩提(bodhi)
- 梵天(brahmā)
- 佛教(Buddhasāsana)
- 佛陀(buddho)
- 心(citta)
- 集中(converge)
- 法(Dhamma)
- 苦(dukkha)
- 欲貪(kāmarāga)
- 業(kamma)
- 蘊(khandha)
- 煩惱(kilesa)
- 念(sati)
- 名(nāma)
- 涅槃(Nibbāna)
- 巴利語(Pāli)
- 色(rūpa)
- 善哉(sādhu)
- 三摩地(samādhi)
- 輪迴(saṃsāra)
- 僧伽(Sangha)
- 行(sankhāra)
- 想(saññā)
- 教(sāsana)
- 聲聞(sāvaka)
- 大念住(supreme-mindfulness)與大智慧(supreme-wisdom)
- 上座部(Theravāda)
- 三界 Three worlds of existence
- 解脫(vimutti)
- 識(viññāṇa)
- 智慧(paññā)
- 英譯者簡介 About the Translator