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念佛四十八法 13) 對像離像持名 Facing an Image or not, during Buddha Recitation

  1. 對像離像持名

Facing an Image or not, during Buddha Recitation

When facing a statue of the Buddha, consider it as a real Buddha. There is no need to get attached to any particular direction or to any of the Three Bodies of the Buddha.(9) You should think thus: I must achieve single-mindedness, and that singlemindedness must be about the Buddha. My eyes should be focused on the Buddha』s image, my mind should recite the Buddha』s name with utmost sincerity – with utmost sincerity, a response is guaranteed.

If you do not have a statue, just sit straight facing west. As soon as you begin reciting, visualize the Buddha』s light shining on your head, recitation fo lowing recitation without a break. If you practice this way, even the heaviest karma can be dissipated.

對像時,即以此像為真佛,不拘一方,不問三身,但思我止一心,心止一佛,面對感 念,誠敬可知,誠敬之至,必邀靈感。若無佛像時,端坐宜向西方,起心動念時,當 念阿彌陀佛光明住我頂上,字字句句,自不落空,黑業自能消滅也。

Commentary

Practitioners of limited capacities, who cannot yet visualize 「this M ind is the Buddha」, should use the expedient of facing a Buddha image and 「moved by the image, develop a pure m ind」. The important thing is to be utterly sincere, because only with utmost sincerity can we 「touch」 the Buddha and receive a response.

This method has been clearly explained and there is no need for lengthy comments. The practitioner should read the above passage closely and fo low its teachings. Ev il karma will then disappear and the Buddha Mind will manifest itself.

開佛知見,示佛知見,使悟佛知見,入佛知見也。